Evaluate the cultural and religious continuites and changes resulting from islam s presence in afric

He became the mansa, or emperor. Sunni Ali was a great tactical commander and a ruthless leader. Chief among these changes was the arrival of the followers of the Prophet Muhammad. Lapidus places African Islam in the larger Islamic world.

The Arabs originally used this word as the name for eastern North Africa and Maghrib for lands to the West. Rulership and authority was still based on the ability to intercede with local spirits, and while Sundiata or Sunni Ali might be nominally Muslim, they did not ignore the traditional basis of their rule.

The concept that all members of the ummah, or community of believers, were equal put the newly converted Berbers and later Africans on an equal footing with the Arabs, at least in law. A sort of bureaucracy grew to administer the state, but it was hereditary so that brothers or male children succeeded to the position.

Bantu-speaking pastoralists in the north and agriculturalists in the south mixed with older populations in the region.

In many areas, settled agriculture and skilled ironwork had been established before the postclassical period or advanced rapidly during the period itself. Kilwa, in fact, was particularly wealthy because it controlled the southern port of Sofala, which had access to the gold produced in the interior near "Great Zimbabwe"and because of its location as the farthest point south at which ships from India could hope to sail and return in a single monsoon season.

It controlled a large portion of the interior of southeast Africa all the way to the Indian Ocean.

As a Muslim he decided to make the hajj, or pilgrimage to Mecca, in and his trip brought the glory and wealth of Mali to the attention of the Muslim world and eventually to the Europeans as well. Provincial leaders and subkings ruled with the approval of the mansa, who also served as supreme judge and leader.

Modern historians have suggested that the real origins were perhaps Meroe and Nubia, or at least in the savanna south of the Sahara. With the conversion of the rulers of Ghana and Takrur after the 10th century, Islam was used to reinforce indigenous ideas of kingship so that Islam became something of a royal cult.

Mali's contact with the outer world brought changes and innovations. Historians of Africa have realized, however, that while some African societies had rulers who exercised control through a hierarchy of officials in what can be called states, other African societies were "stateless," organizing around kinship or other forms of obligation and lacking the concentration of political power and authority we normally associate with the state.

We can trace the development and the culture of two of the most important, Mali and Songhay, as an example of the fusion of Islamic and indigenous African cultures, within the context of trade and military expansion, that these states represented. The effective control of subordinate societies and the legal or informal control of their sovereignty are the usual definition of empires.

In a way, the Kongo kingdom was a confederation of smaller states brought under the control of the manikongo, or king, and by the 15th century it was divided into eight major provinces. Muslim attempts to penetrate Nubia were met with such stiff resistance in the 9th century that the Christian descendants of ancient Kush were left in relative peace as independent Christian kingdoms until the 13th century.

Social stratification remained important in Islamicized societies and ethnic distinctions also divided the believers. Apr 25, Kongo Converts Portuguese contated Kongo Kingdoms south of the Zaire river and managed to convert the royal family. ByArab and Berber armies had crossed into Spain.

North Africa was fully involved in the Mediterranean and Arab economic world, and stands clearly apart. Jan 1, New compitition. A pioneering work on religion from antiquity through the colonial period, this scholarly collection is primarily concerned with traditional religions in eastern Africa.

The secret societies incorporated their members after an initiation that might have been based on knowledge, skills, physical tests, an initiation fee, or all of these. African Civilizations And The Spread Of Islam Introduction The spread of Islam, from its heartland in the Middle East and North Africa to India and Southeast Asia, revealed the power of the religion and its commercial and sometimes military attributes.

Gyekye captures religion‟s deep presence in African life in these words: “To be born into African society is to be born into a culture that is intensely and pervasively religious and that means, and requires, participating in the religious beliefs and.

African Civilizations And The Spread Of Islam Introduction The spread of Islam, from its heartland in the Middle East and North Africa to India and Southeast Asia, revealed the power of the religion and its commercial and sometimes military attributes. "Evaluate The Cultural And Religious Continuites And Changes Resulting From Islam S Presence In Africa During The Period " Essays and Research Papers Evaluate The Cultural And Religious Continuites And Changes Resulting From Islam S Presence In Africa During The Period C/C Compare and contrast the political and economic characteristics of West and East African states from CCOT Evaluate the cultural and religious changes and continuities resulting from Islam’s presence in Africa during the period Analyze continuities and changes in patterns of interactions along the Silk Roads from B.C.E.

to C.E.

Changes and continuities of religious beliefs and practices in Sub-Saharan Africa 1450 to preasent

CCOT Analyze the changes and continuities in .

Evaluate the cultural and religious continuites and changes resulting from islam s presence in afric
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Africa and the Spread of Islam - Emazine